Esther

Context of the Book

According to Biblical history, the Northern Kingdom (known as Israel), fell into the hands of Assyrians [c.  722 BC] during the reign of King Hoshea due to the Israelites’ sins against the Lord Almighty (2 Kings 17:5-6 & 24).  Similarly, the Southern Kingdom (known as Judah), was attacked and defeated by Nebuchadnezzar, one of the most powerful Kings of the Neo-Babylonian empire, during the reign of King Jehoiakim due to the Israelites’ unfaithfulness to God and His Law [c.  605 BC] (Jeremiah 5:11).  After laying siege to Jerusalem for several years, the city of Jerusalem was completely destroyed and the temple was burned down during the reign of King Zedekiah, the last King of Judah [c.  586 BC].  Below are the three phases of the Babylonian invasion of Jerusalem under King Nebuchadnezzar who ruled the Babylonian empire for 43 years, that is, from 605 to 562 BC:

    • Phase One: It is assumed that Nebuchadnezzar initially invaded Jerusalem at the beginning of his reign [c.  605 BC] (2 Chronicles 36:5-7), which marked the beginning of the 70-year captivity of Judah predicted by Prophet Jeremiah (Jeremiah 25:11-12).  After the invasion, Jehoiakim, captured the King of Judah,  royal officials, including Daniel, and others like Shadrach, Meshach, and Abednego.  They were taken to Babylon as captives (Daniel 1:1, 6-7) 
    • Phase Two: Jerusalem was again attacked by King Nebuchadnezzar during the reign of Jehoiachin, [c.597 BC], and the King along with ten thousand people and temple treasures were carried away to Babylon (2 Kings 24: 14-16)
    • Phase Three: King Nebuchadnezzar attacked Jerusalem again for the third time during the reign of King Zedekiah [c.586 BC] and this time the Babylonians destroyed the city and burned down the Sanctuary.  King Zedekiah, the royal household, and officials were deported to Babylon (2 Chronicles 36:15-20).  

In the course of time, the Babylonian empire was conquered by the Persian King Cyrus [c.539 BC] and the center of government transferred from Babylon to Persia (Ezra 1:1).  Several decades later, King Xerxes, one of the most powerful kings in the line of King Cyrus came in to power and he ruled Persian empire from 486 to 465 BC (Xerxes was his Greek name but he had a Persian name – Khshayarshan and a Hebrew name – Ahasuerus).  The story of Esther was one of the incidents which occurred during his reign, between 483 and 473, in and around Susa, the capital city of Persia.  According to Esther 2:16-18, Esther became the Queen of Persia in the seventh year of his reign, that is, 478 BC.  Thus, the events recorded in the book of Esther fall between Ezra 6 and 7, if we study the exiles’ events in sequence, there was a gap of 60-80 years between Ezra 6 and 7.  Ezra 1 – 6 narrates the history of first return of Jewish exiles from Babylon/Persia to Jerusalem under the leadership of Zerubbabel, the governor of the Persian province of Judah, during the reign of King Cyrus [c.538 BC] (Ezra 1:2; 3:8), and Ezra 7 – 10 narrates the second return of Jewish exiles under the leadership of Ezra during the reign of King Artaxerxes [c.457 BC] (Ezra 7:1, 8).  Although the book of Esther is positioned after the book of Nehemiah in the Christian Bible, the contents of the book occurred about 30 years prior to Nehemiah’s return to Jerusalem (Nehemiah 1) [c. 444 BC].  While the post-exilic books of Ezra and Nehemiah deal with the issues relating to the Jewish remnant who returned to Jerusalem, the book of Esther deals with a life threatening challenge faced by the remnant who were still in Persia (Esther 3:5-6).  The responsibility of Esther as the Queen of Persia was not only to save the Jewish people from their total destruction but also to secure their safety and respect throughout King Xerxes’ Kingdom – 127 provinces stretching from India to Cush (Esther  8:7-9).

Theological and Moral reasons for the downfall of the Israelites

In the Old Testament, God is portrayed as the Covenant maker and the people as covenant breakers.  It is marvelous to know that whenever His people broke the covenant relationship and sinned against Him, He punished them.  However, as they repented and come back to Him, He forgave and accepted them (Note: Separation from the surrounding nations and their practices was commanded in order to maintain the covenant-relationship with God):

    • They willfully disobeyed the sacred Law of God, which was given to guide them in the path of God (Leviticus 26:14-16)
    • They sinned against their Redeemer God by means of idolatry, spiritual rebellion, and all kinds of immorality (Exodus 34:14)
    • They openly rebelled against God and His Word (Exodus 19:5)
    • They underestimated the love and grace of God manifested in their deliverance from Egyptian bondage (Psalm 78:10-19)
    • They adopted the customs and life-styles of the people around them thinking that they will be successful in everything they do (Joshua 23:6-8)
    • They forsook the guidance of the living God and worshipped the idols of the pagan gods (Judges 2:12-13 – the Canaanites’ god Baal was considered as god of fertility, rain, and vegetation.  Baal worship included cult-prostitution and child sacrifice)
    • Instead of giving heed to the message of the prophets, they mocked God’s messengers (2 Chronicles 36:15-16)
    • Their refusal to hear and obey God’s Word to correct themselves was a sign of their apostacy (Jeremiah 25:2-5)
    • They gave themselves over to divination and sorcery rather than waiting upon the Lord

The Title, Author, Date, and Recipients

Esther is one of two books in the Bible named after a woman, the other being the book of Ruth.  The title of the book אסתר – Ester, meaning ‘Star,’ is the Persian form for the name Hadas’sah, means myrtle.  The authorship of the book is unknown but it is believed that the book is written by a Jew who was a contemporary to Queen Esther because the author is very much familiar with the Kingdom of Persia, King Xerxes, his royal officials, their culture, and customs.  According to Jewish tradition, the book is written by Mordecai, Ezra, or Nehemiah.  These assumptions are based on Esther 9:20-22; 29-31.  Based on these scriptures, some early church fathers, like Josephus, believe that the book was written by Mordecai, but some others believe that the book is written by Ezra or Nehemiah because the literary style of the book of Esther is similar to that of Ezra and also Nehemiah.  The date of writing is also not definite, but, according to its historical and linguistic details, most bible scholars believe that the book is written between c. 460 and 400 B.C.  The book is written to the Israelite remnant who lived in all of the 127 provinces of Persia as well as to those in Israel.

Purpose of the Book

Although there are several purposes to highlight for the writing this book, the following are among the main reasons:

    • to highlight God’s Providence in all circumstances of God’s People, that is, during good times as well as in bad times
    • a testimony that God is able and available to protect His people even when the enemy is strong and powerful
    • to highlight the role of God’s chosen ones, Mordecai and Esther in this regard, to be mediators to redeem families and friends from destruction or from a similar dangerous situations
    • to provide historical background for the annual Jewish festival called ‘Purim’ (Esther 3:6-7; 9:26-28)

Main Characters of the Book of Esther

There are several people involved in the chronicles narrated in the book but five of them are key to the incident related to the Jewish people:

    • King Xerxes: The King of Persian empire who ruled 127 provinces stretching from India to Cush between B.C.  486 to 465 (Esther 1:1)
    • Queen Vashti: The wife of King Xerxes.  She was the Queen of Persia prior to Queen Esther.  Vashti was deposed as Queen of Persia because she refused the order of King Xerxes to present herself before her husband-King Xerxes and his royal officials and guests (Esther 1:9-12)
    • Haman: One of the uppermost officials, as well as a favorite of King Xerxes.  Haman tried to annihilate the entire Jewish community in the 127 provinces of the Persian Kingdom because of his hatred towards Mordecai, a righteous Jew who refused to give homage to Haman when all the royal officials at the King’s gate knelt down to pay homage to Haman (Esther 3:1-2; 8:9)
    • Mordecai: The cousin of Hadassah (Esther) who adopted her as his daughter and brought her up in godly way.  After Esther became the Queen of Persia, he influenced her with timely advice to mediate between the King and Jewish people so that the entire Jewish community would not be destroyed by their adversary – Haman.  Mordecai was a righteous Jew who not only looked for his own well-being and safety but the welfare and security of all Jews throughout the Persian Empire.  In the end, King Xerxes raised him to greatness and honored him with a position second in rank to King Xerxes (Esther 2:5-6; 4:8; 8:9; 10:3)
    • Esther: The cousin of Mordecai who became the Queen of Persia in the place of Queen Vashti.  King Xerxes deposed Vashti as Queen of Persia and then espoused Esther making her Queen of Persia.  Esther was a godly young woman with an uncompromising loyalty to her people and passionate love for God and His Word (Esther 2:7 & 17)

Key Themes of the Book of Esther

There are numerous themes to be considered for a thorough study of the book, but due to limited space and time, we will focus only a few and they are:

  • God’s Sovereignty: Although the name of God is not visibly mentioned in the book, His providential care is present throughout the book to watch over his people and preserve them in times of adversity.  For instance:
    • Adoption of Hadassah/Esther by her cousin Mordecai, a righteous Jew, and bringing her up in accordance with the will of God (Esther 2:5-7)
    • The selection of Esther to be the Queen of Persia (Esther 2:15-18)
    • Mordecai’s wisdom to expose and report the assassination plot against the King by his officials (Esther 2:21-23)
    • The sleepless night that God gave to King Xerxes that impelled him to go through the King’s chronicles, which resulted in honoring Mordecai (Esther 6:1-3, 11)
    • Praying to God with fasting, weeping, and wailing shows that God hears their prayers (Esther 4:1-3)
    • Mordecai’s strong faith that God will give them relief and deliverance them from their enemies (Esther 4:12-14)
    • Three-day fast by the Jews at Susa resulted in the King’s favor towards Esther, showing that God is at work (Esther 4:15-16)
    • Destruction of the enemy (Haman) who plotted to annihilate the entire Jews (Esther 7:10)
    • God’s intervention in bringing deliverance to Jews (Esther 8:11-12)
  • The covenant People’s dependability on God’s promise: The book uncovers the theme that prayer of godly people can change the edicts of a powerful King:
    • The importance of Prayer with fasting, weeping, and wailing is highlighted in the book and it is crucial for the deliverance of God’s people from the hands of their enemies (4:1-3; 16a)
    • godly individuals must stand together with family and community to help and save each other (4:12-14)
  • Importance of timely Mediation and intercession: Queen Esther’s Courage to present herself before the King even though she was not invited:
    • Queen Esther endangered her life for the cause of others (Esther 4:11, 16b)
    • Speaking to the right people at the right time (Esther 7:3-6a) 
  • Religious significance of the feast of Purim and the need of its annual observance: Purim is instituted to commemorate God’s faithfulness in the lives His people in captivity (Esther 9:18-32)

Major Focus of the Book

  • The providence of God in the placement of Esther as Queen of Persia (1:1 – 2:18)
    • The banquets of King Xerxes and Queen Vashti (1:9) to display their wealth, splendor, and majesty (1:1-9)
    • Queen Vashti’s refusal to present herself before the King and his officials (1:10-12)
    • The downfall Vashti as the Queen of Persia and appointment of Esther as the new Queen of Persia (1:13-2:18)
  • Mordecai saves King Xerxes’ life (2:19-23)
  • The rise of Haman in to power and his plot against the Jews (3:1-15)
    • Haman’s promotion and pride (3:1-4)
    • Haman’s conspiracy to kill Mordecai and the Jews (3:5-15)
  • Mordecai’s advice to Queen Esther and her response to Mordecai (4:1-17) 
    • Mordecai’s awareness and reaction of the issue (4:1-3)
    • Mordecai’s advice to Queen Esther (4:4-14)
    • Queen Esther’s response to Mordecai’s advice (4:15-17)
  • Queen Esther’s appeal to King Xerxes on behalf of herself and her people (5:1-8) 
  • Haman’s final preparations to annihilate the Jews (5:9-14) 
  • King’s reward for Mordecai (6:1-14)
    • King’s unusual sleepless night (6:1-2)
    • King’s order to honor Mordecai (6:3-14)
  • Queen Esther uncovers the enemy who tried to destroy Jews before the King (7:1-6a)
  • Destruction of the Enemy of the Jews (7:6b-10)
  • The Deliverance for Jews from annihilation (8:1-9:32)
    • King’s new edict on behalf of the Jews (8:1-17)
    • Deliverance declared and executed for Jews (9:1-17) 
  • The Jewish festival Purim instituted (9:32)
  • Mordecai’s appointment and elevation to higher position in the Kingdom of Persia (10:1-3)

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